Free Course Image General Philosophy: From Descartes to Hume, Knowledge, Perception and Free Will

Free online courseGeneral Philosophy: From Descartes to Hume, Knowledge, Perception and Free Will

Duration of the online course: 6 hours and 53 minutes

New

Free Oxford online course on early modern philosophy: knowledge, scepticism, perception, mind-body debates, free will and personal identity.

In this free course, learn about

  • Foundations of Early Modern Philosophy
  • Mechanism, Science, and Early Modern Thinkers
  • Hume and the Challenge of Induction
  • Mind, World, and Dualism
  • What Is Knowledge? From JTB to Externalism
  • Perception: Primary and Secondary Qualities
  • Free Will, Determinism, and Moral Responsibility
  • Personal Identity Over Time

Course Description

Explore the foundations of early modern philosophy in this free online course from the University of Oxford, designed for learners who want a clear path through major debates about knowledge, perception, personal identity and free will.

Begin with the shift from ancient and medieval thought to the scientific revolution, tracing how new methods in physics and natural philosophy reshaped questions about reality and how we can know it. Follow the development of modern philosophy through key arguments about materialism, corpuscles, instrumentalism and idealism, and see why scepticism became such a powerful challenge to everyday assumptions about the external world.

Move deeper into epistemology by examining what knowledge is, why the traditional definition runs into trouble, and how later puzzles complicate the idea of justified belief. Along the way, you will confront competing views on mind and body, including dualism and modern responses that aim to explain consciousness and mental causation without mystery.

The course also clarifies classic disputes in the philosophy of perception, from primary and secondary qualities to resemblance, abstraction and the attempt to make sense of experience. It concludes with practical and enduring questions about freedom, determinism and moral responsibility, as well as what makes someone the same person over time.

Ideal for students and curious readers alike, this course offers a structured introduction to some of the most influential ideas that continue to shape contemporary philosophical discussion.

Course content

  • Video class: 1.1 An Introduction to General Philosophy 05m
  • Exercise: Why does the course use early modern (17th–18th century) texts to introduce most topics in epistemology and metaphysics?
  • Video class: 1.2 The Birth of Modern Philosophy 15m
  • Exercise: What is the ancient sceptical “problem of the criterion” meant to show?
  • Video class: 1.3 From Aristotle to Galileo 18m
  • Exercise: What key shift in scientific explanation is highlighted when moving from Aristotelian science to Galileo’s approach?
  • Video class: 1.4 The Birth of the Early Modern Period: From Galileo to Descartes 10m
  • Exercise: In the mechanistic picture discussed, why does a moving object (like a sledge) continue in a straight line at constant speed unless something changes it?
  • Video class: 2.1 Recap of General Philosophy Lecture 1 05m
  • Exercise: What key change in explanation did 17th-century mechanism introduce compared with Aristotelian physics?
  • Video class: 2.2 Introduction to Thomas Hobbes 11m
  • Exercise: How does Hobbes argue that free will can exist even if universal determinism is true?
  • Video class: 2.3 Robert Boyle's Corpuscularian Theory 06m
  • Exercise: What key feature did Boyle’s corpuscular theory add that differs from Descartes’ view of matter as extension?
  • Video class: 2.4 Isaac Newton and Instrumentalism 07m
  • Exercise: What stance is described when a scientist treats a theory mainly as a tool for predicting observations, without committing to what really causes the phenomena?
  • Video class: 2.5 Introduction to John Locke 12m
  • Exercise: According to Locke, what is the correct way to understand secondary qualities (like color) in bodies?
  • Video class: 2.6 George Berkeley and Idealism 09m
  • Exercise: In occasionalism, why can’t the motion of one billiard ball be the real cause of the motion of another?
  • Video class: 3.1 Introduction to David Hume 19m
  • Exercise: What is Hume’s key skeptical point about induction (inferring from past to future)?
  • Video class: 3.2 David Hume: Concluding Remarks 10m
  • Exercise: What does the two-slit experiment illustrate about the limits of knowing the world “by pure reason”?
  • Video class: 3.3 The Problem of Induction 23m
  • Exercise: In Hume’s discussion of induction, why can’t the principle that the future will resemble the past be justified by demonstrative (logical) reasoning?
  • Video class: 4.1 Scepticism of the External World 08m
  • Exercise: What is the Cartesian Circle problem in the attempt to answer skepticism about the external world?
  • Video class: 4.2 Possible Answers to Scepticism of the External World 09m
  • Exercise: In the debate about skepticism and the external world, what is the key strategy suggested by the here is one hand, here is another style response?
  • Video class: 4.3 Introduction to Cartesian Dualism 22m
  • Exercise: In Cartesian dualism, what makes the mind and body distinct according to the view described?
  • Video class: 4.4 Modern Responses to Dualism 10m
  • Exercise: What is the main point of the knowledge argument (Mary and color) in support of property dualism?
  • Video class: 5.1 Introduction to Knowledge 10m
  • Exercise: In discussing knowledge, which type is the primary focus when philosophers talk about knowledge that P?
  • Video class: 5.2 The Traditional Analysis of Knowledge 16m
  • Video class: 5.3 Gettier and Other Complications 14m
  • Exercise: What do Gettier-style cases primarily show about the traditional “justified true belief” (JTB) analysis of knowledge?
  • Video class: 5.4 Scepticism, Externalism and the Ethics of Belief 12m
  • Exercise: Which claim best captures the externalist idea of how ordinary perceptual knowledge is possible despite skeptical scenarios?
  • Video class: 6.1 Introduction to Primary and Secondary Qualities 14m
  • Exercise: In Locke’s primary/secondary quality distinction, what is a secondary quality (e.g., yellowness) in an object?
  • Video class: 6.2 Problems with Resemblance 10m
  • Exercise: What marks the primary/secondary quality distinction in the view discussed?
  • Video class: 6.3 Abstraction and Idealism 10m
  • Exercise: Why do Berkeley and Hume reject the doctrine of abstraction in arguing about primary qualities?
  • Video class: 6.4 Making Sense of Perception 16m
  • Exercise: According to the argument presented, why doesn’t simply insisting that we perceive objects directly (rather than ideas or sense-data) solve the skeptic’s worry about the external world?
  • Video class: 7.1 Free Will, Determinism and Choice 18m
  • Exercise: In the free will debate, which position claims that free will (required for moral responsibility) is incompatible with determinism, and therefore determinism must be false if we have free will?
  • Video class: 7.2 Different Concepts of Freedom 14m
  • Exercise: According to the compatibilist “contrastive argument,” what is freedom primarily contrasted with?
  • Video class: 7.3 Hume on Liberty and Necessity 10m
  • Exercise: According to Hume, what is the basis of our idea of necessity/causation, and how does this support determinism about human action?
  • Video class: 7.4 Making Sense of Free Will and Moral Responsibility 09m
  • Exercise: Why does a Humean sentimentalist view of morality suggest that determinism need not undermine moral responsibility?
  • Video class: 8.1 Introduction to Personal Identity 08m
  • Exercise: In discussions of personal identity, what is the recommended way to avoid ambiguity when using the word same?
  • Video class: 8.2 John Locke on Personal Identity 15m
  • Exercise: According to Locke, what most fundamentally constitutes personal identity over time?
  • Video class: 8.3 Problems for Locke's View of Personal Identity 09m
  • Exercise: How does the “ancestral” (iterated) memory relation address the objection that memory-based personal identity violates the transitivity of identity?
  • Video class: 8.4 Persons, Humans and Brains 11m
  • Exercise: In split-brain transplant scenarios where each half is placed in a different body, what view is suggested as a plausible response to the problem of personal identity?

This free course includes:

6 hours and 53 minutes of online video course

Digital certificate of course completion (Free)

Exercises to train your knowledge

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